39. John 1:11 (GNT)
The design of this Gospel appears to be to convey to the Christian world, just notions of the real nature, office, and character of that Divine Teacher, who came to instruct and to redeem mankind. He came to Israel, His own chosen, covenanted people - but they did not receive Him. John 1:15 . of
Many say that they are Christ's own, yet do not receive him, because they will not part with their sins, nor have him to reign over them. He came to his own homeland, yet his own people did not receive him. Question: "What do John 1:1,14 mean when they declare that Jesus is the Word of God?" . After each verse, then, the reader must say, "It was He who is thus, and thus, and thus described, who was made flesh.". But his own people did not accept him. now for ever consecrated title of Christ, this is not the place to speak.
John 1:11. Jesus and his disciples have walked all that way.
(29-36) Andrew and another disciple follow Jesus. Those who come to Christ, must come with a fixed resolution to be firm and constant to him, like a stone, solid and stedfast; and it is by his grace that they are so. Biblical Commentary (Bible study) John 2:1-11 . By his Spirit and grace he enlightens all that are enlightened to salvation; and those that are not enlightened by him, perish in darkness. In His Person all that Grace and Truth which had been floating so long in shadowy forms, and darting into the souls of the poor and needy its broken beams, took everlasting possession of human flesh and filled it full. Jesus uses this metaphor to explain how our spiritual life, as born-again believers, is drawn from His life. What is the deeper meaning of this text. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. 50, 51. John 1:1 QUESTION: John 1:1 - What does it mean? According to John, these people are not to be supported in any way whatsoever. 11. his own—"His own" (property or possession), for the word is in the neuter gender. Those who deny that Jesus came to earth in a real, physical, human form are not teaching the truth. For ever wedded to our "flesh," He has entered this tabernacle to "go no more out." Keeping the literary context in mind is important when preaching this passage. 19. record--testimony. Although he was in the form of a servant, as to outward circumstances, yet, in respect of graces, his form was like the Son of God His Divine glory appeared in the holiness of his doctrine, and in his miracles.
John 1:11 (HNV)
Was the Word thus "with God?" was the Word--He who is to God what man's word is to himself, the manifestation or expression of himself to those without him. A SAYING OF THE BAPTIST CONFIRMATORY OF THIS. Peter's brother--and the elder of the two. It means His own land, city, temple, Messianic rights and possessions. There is much pathos in this verse, which is considered by many to be one of the saddest verses in Scriptures - for the God Who created the world and everything in it and chose the nation of Israel to be His special people - returned to the place that He created and to the people that He chose as His inheritance - but His own received Him not. αὐτ.
This counsel recalls the story of St. John’s behaviour to Cerinthus (see Introd. Because I said, &c.--"So quickly convinced, and on this evidence only?" Those are self-condemned who judge others, and yet do the same thing. Cephas . The elect lady and her children refers to a particular local church at some distance from the community where the author is living at the time. Thither, probably--hearing that his master's Master had at length appeared, and heaving with mingled eagerness to behold Him and dread of deception--he had retired to pour out his guileless heart for light and guidance, ending with such a prayer as this, "Show me a token for good!"
Yochanan 1:11 (OJB)
But his own people did not accept him. He came to earth as Israel's Messiah for they were His chosen people and it was through the Messiah of Israel that all the families of the whole world were to be blessed. Verses 15-18 As to the order of time and entrance on his work, Christ came after John, but in every other way he was before him. We ought to labour for the spiritual welfare of those related to us, and seek to bring them to Him. It was not the eternity of "the Father," but of a conscious personal existence distinct from Him and associated with Him. John 1:11 (DBY)
"The world that knew Him not" ( 1 John 3:1 ) is of course the intelligent world of mankind. Our receivings by Christ are all summed up in this one word, grace; we have received "even grace," a gift so great, so rich, so invaluable; the good will of God towards us, and the good work of God in us.
He came into his own things, and his received him not. But just as the earth's vital powers, the longer they are frost-bound, take the greater spring when at length set free, so souls, like Nathanael and Thomas whose faith are hindered for a time, take the start of their more easy-going brethren when loosed and let go. We should not, therefore, make a ‘big deal’ over such a trifling and personal matter.” Others “paint” with an … He came unto his own, and they that were his own received him not. hath seen God--by immediate gaze, or direct intuition. Not to give us any abstract information about certain mysterious distinctions in the Godhead, but solely to let the reader know who it was that in the fulness of time "was made flesh." This enigmatic play upon the different senses of the words "before" and "after" was doubtless employed by the Baptist to arrest attention, and rivet the thought; and the Evangelist introduces it just to clinch his own statements. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. Verses 1-5 The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. Christ came into the physical world He created, which was rightfully His.. and He came to the land where He had placed His name. But the sign which he was told to expect was the visible descent of the Spirit upon Him as He emerged out of the baptismal water. The Gospel, on the contrary, actually communicates reality and power from above (compare Romans 6:14 ). On the accession of Nerva, he was set at liberty, and returned to Ephesus, where it is thought he wrote his Gospel and Epistles, about A. D. 97, and died soon after. 1 John 1:2: τὴν ζωὴν τὴν αἰώνιον.The adjective is an emphatic afterthought.
No man--"No one," in the widest sense. But God is Spirit and in order for the immortal, invisible God to carry out His redemptive plan for physical mankind, He had to become one of us. He was in the world, but not of it. Answer: The answer to this question is found by first understanding the reason why John wrote his gospel. Applied to sin, it means to be chargeable with the guilt of it ( Exodus 28:38 , Leviticus 5:1 , Ezekiel 18:20 ), and to bear it away (as often). Some things weak, imperfect, and sinful, are found in all, but hypocrisy belongs not to a believer's character. John 1:11 (NIRV)
The question sprang from mere dread of mistake in a matter so vital.
Bethabara--Rather, "Bethany" (according to nearly all the best and most ancient manuscripts); not the Bethany of Lazarus, but another of the same name, and distinguished from it as lying "beyond Jordan," on the east. The man or woman whose life is a service of suffering is the one that has been prepared to die to self and live to Christ - presenting their body as a living sacrifice, holy and acceptable unto the Lord. This new birth is ( 1 Peter. And the Word, &c.--To raise the reader to the altitude of this climax were the thirteen foregoing verses written.
He went to his own people, and his own people didn't accept him. I would love to know what message God has for us within these scriptures. Q5. By his Divine presence Christ always was in the world. By this Incarnation of Grace and Truth, the teaching of thousands of years was at once transcended and beggared, and the family of God sprang into Manhood. [The bearings and relations of purer doctrine are of the nicest kind.—V. It is directed probably against the Docetæ, who held that Christ was not really but only apparently man; against whom this gentle spirit is vehement in his Epistles ( 1 John 4:3 , 2 John 1:7:10 2 John 1:11 ), [LUCKE, &c.]. 49. received him not--nationally, as God's chosen witnesses. . He asked, What seek ye? Hence Paul terms the Old Testament "shadow," while he calls the New Testament "substance" ( Colossians 2:17 ) [OLSHAUSEN].
Thank You that despite our sinfulness our rejection of the Lord Jesus, that in Your mercy and grace You completed Your work of salvation so that whosever believes on the name of the Lord Jesus Christ and His finished work at Calvary will be saved - praise Your holy name, AMEN. By His Incarnation, He became an inhabitant of it, and bound up with it. It occurs only in the writings of this seraphic apostle. He came to what was his own, and his own people did not accept him. The law of God is holy, just, and good; and we should make the proper use of it. He came to the world that was his own, but his own people did not accept him. John 1:11 (NKJV)
What Does 3 John 1:11 Mean?
Mary’s act reflects four components of selfless devotion:
"By and by," says Jesus here, "ye shall see this communication between heaven and earth thrown wide open, and the Son of man the real Ladder of this intercourse.". 1:23 ) Spirit of God as the Author. Here, then, it is merely alluded to, in contrast partly with His being in it, but still more with the reception He met with from it. Heavenly Father how I thank You that You sent Jesus to become our kinsman-redeemer. (43-51). (6-14) John the Baptist's testimony to Christ. He came to his own home, and his own people received him not. .
He came to what was his own, and his own people did not accept him. no guile--not only no hypocrite, but with a guileless simplicity not always found even in God's own people, ready to follow wherever truth might lead him, saying, Samuel-like, "Speak, Lord, for Thy servant heareth" ( 1 Samuel 3:10 ). grace for grace--that is, grace upon grace (so all the best interpreters), in successive communications and larger measures, as each was able to take it in. Jesus was God incarnate, Who had come to tabernacle among His people as promised in Israel's Old Testament scriptures - but by rejecting Jesus, they rejected the Father Who sent Him.. by rejecting Jesus they fulfilled the word of the prophet Isaiah, who wrote: “Who has believed our message?' He exercised his ministry at Jerusalem with much success, and outlived the destruction of that city, agreeably to Christ's prediction, ch. This includes the seventh and final "I Am" statement of the gospel of John. All things were made by him, and not as an instrument. (1-5) His Divine and human nature. John 1:37-51 .
This is the end and object of John's testimony, that Jesus was the promised Messiah. Son of God . that was made--This is a denial of the eternity and non-creation of matter, which was held by the whole thinking world outside of Judaism and Christianity: or rather, its proper creation was never so much as dreamt of save by the children of revealed religion. In this peculiar sense our Evangelist seems always to use the term. Christ was in the world when he took our nature upon him, and dwelt among us. John 1:11 (WBT)
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